did isaiah and jeremiah live at the same time did isaiah and jeremiah live at the same time

Zechariah probably belonged to a priestly family (chapter 1:1; cf. This would make Isaiah first cousin to King Uzziah and grandson to Thus it was also with Samuel, Elijah, John the Baptist (see on Matthew 3:4), John the Beloved (see on Mark 3:17), and many others. Unfortunately, Nehemiahs second term as governor cannot be dated, which fact makes it also somewhat difficult to date Malachi. Yet many of the promises, particularly those concerning the giving of the gospel to the nations and the establishment of the Messianic kingdom, could not be fulfilled to them because of their unfaithfulness, but would be fulfilled to the church on earth preparatory to Christs return, particularly to Gods remnant people, and in the new earth. To their own question, What nation is there so great, who hath God so nigh unto them? the Gentiles would answer, Surely this great nation is a wise and understanding people (Deuteronomy 4:7, 6). Finally, it was demonstrated before the universe that, apart from God, humanity could not be uplifted, and that a new element of life and power must be imparted by Him who made the world. All this leads to the conclusion that Micah prophesied from about 740 to about 700 B.C. National greatness. 4:3 with Amos 8:8; Hosea 4:15 with Amos 5:5; and Hosea 8:14 with Amos 2:5). They forgot that God abhors a multiplication of the forms of religion (Isaiah 1:11-18; Hosea 6:6; Micah 6:7; Malachi 2:13), and asks of man nothing but to do justly, and to love mercy, and to walk humbly with his God (Micah 6:8; cf. Daniel 2:35). Even during the Captivity, and later under foreign tutelage, Israel remained a theocracy in theory if not fully in practice. In Him I have placed my trust, and He is the Lord of the Great Throne. (Q. In Israel, there was sometimes more than one prophet, and sometimes there were many prophets. The promises and threatenings of God are alike conditional. It is not known whether Malachi is the name of the author or simply the title of an otherwise anonymous author, since Malachi means my messenger. If it is the latter, his is the only anonymous work among the prophetic books of the Old Testament. During the siege, reprobate Israelites would be slain by their foes (Zechariah 13:8; 14:2). However, there is also no reference made to Persia, which would be expected if the book was of so late a date. However, these messages pertaining to the then-distant future were intended, not only to inspire patience, comfort, and hope in the day they were first given, but also to provide men of Christs day with confirming evidence of His Messiahship. No more shall every man teach his neighbor, and every man his brother, saying, Know the L ORD , for they all shall know Me, from the least of them to the greatest of them, says the L ORD. All who turned from idolatry to the worship of the true God, were to unite themselves with His chosen people. WebIsaiah's time, Babylonian exile, and return to exile 21 Q Where did Jeremiah live when he was called to be a prophet? In so doing we shall be secure against the fanciful explanations sometimes given certain Old Testament prophecies. John 4:23, 24; 2 Tim. Prophecies that Inspiration clearly applies to our day were designed of God to inspire us with patience, comfort, and the hope that all things foretold by these holy men of old will soon meet their final and complete fulfillment. This page and its content is copyright 2012. He dies while in Egypt. Not only is Malachi last in the sequential order of the prophets; it is also the last prophetic book produced in pre-Christian times. (chapter 5:14), after which he was recalled to Persia. In Him I have placed my trust, and He is the Lord of the Great Throne. (Q. And the Lord shall scatter thee among all people, from the one end of the earth even unto the other (Deuteronomy 28:63, 64). Dead sea scrolls. It ran from the last year Judah's King Uzziah ruled (740 B.C. Numbers 14:26-34. It is impossible to date the devastating plague of locusts that the prophet so vividly describes and compares with the terrors of the coming day of judgment. Even the heathen would recognize the superiority of those who served and worshiped the living God. He was sawed in half, Menessah killed him. All who have faith in Christ are one in Him, and, as a the spiritual seed of Abraham, are heirs according to the promise (Galatians 3:9, 28, 29). The modernist school of interpretation denies the predictive element in prophecy altogether, arguing either that the predictions were written down after the events thus foretold took place or that such predictions reflected nothing more than the prophets hopes for the future, or those of his people. ), through the reigns of Jotham and Ahaz, to the end of King Hezekiah's rule in 686 (Isa. But Judah failed to learn the lesson, and a little more than a century later her apostasy, also, was complete (see Jeremiah 22:6, 8, 9; Ezekiel 16:37; 7:2-15; 12:3-28; 36:18-23). If these rules are consistently followed the resulting interpretation can be accepted with confidence. Hence, 640 B.C., about midway between the two limits, marked by the destruction of Thebes and the fall of Nineveh, would seem to be a reasonable conjectural date for Nahums prophetic ministry. See on Zechariah 1:8. Having begun his ministry in the time of Uzziah, king of Judah, and Jeroboam II, king of Israel (chapter 1:1), Hosea continued until the time of Hezekiah, king of Judah (chapter 1:1). Hence, Jonah was probably the earliest of the prophets under discussion. Furthermore, the repeated mention of Judahs wickedness, described as enormous in his day (see chapters 1:4-6, 8, 9, 12; 3:1-3, 7), points to the time before Josiahs reform, which began in 623/22. Sinai God entered into covenant relation with Israel as a nation (Exodus 19:1-8; 24:3-8; Deuteronomy 7:6-14) upon the same basic conditions and with the same ultimate objectives as the Abrahamic covenant. The Christian church is a spiritual nation scattered all over the world, and such details obviously could not apply to it in a literal sense. In the endeavor to account for this seeming enigma, Bible expositors have set forth various explanations: 1. WebISAIAH, DANIEL, AND ZECHARIAH We need to make a comparison between the three prophets, Isaiah, Daniel, and Zechariah, in two matters: in Gods economy toward His chosen people and in Christ for the people of His concern. There, he spent an unknown number of years before his return to Judea and his discovery of the abuses described in chapter 13. Nabopolassar 626 B.C. Examine the prophecy in its entirety. Gods promises are made conditional upon mans cooperation and obedience. While it is thus known that he began his work in 520 and continued until 518 B.C., the end of his prophetic ministry must be left open. Instead of becoming light bearers to the world they absorbed its darkness and reflected that darkness instead. He saw the destruction of Jerusalem and of the Beth Hamikdosh, after his warnings and prophecies fell on deaf ears. Daniel himself so understood these promises (Daniel 9:1-8). Following this line of interpretation, some have gone to the extreme of proposing a Christian migration to Palestine. Isaiah, Jeremiah, and Ezekiel, however, did. Since Jothams sole reign began after the death of his father Uzziah in 740/39, the initial date for Micahs prophetic ministry should probably be placed after that date. This situation fits best the time prior to the rise of the Chaldean Empire under Nabopolassar, who began to reign in 626/25 B.C., and who, with the Medes, was responsible for the destruction of Assyria. It was His purpose to set them on high above all nations of the earth (Deuteronomy 28:1), with the result that all people of the earth would recognize their superiority and call them blessed (Malachi 3:10, 12). (This rule does not apply to those portions of the book of Daniel that the prophet was bidden to shut up and seal, or to other passages whose application Inspiration may have limited exclusively to our own time.). Holiness of character (Levites 19:2; see on Matthew 5:48). However, all his messages were addressed to the northern nation. Christianity is a historical religion, and its inspired messages are anchored to the hills and valleys, the deserts and rivers, of the ancient world, and to literal men and women who once walked the earth. seem to refer to those recorded in 2 Kings 8:20-22 and 2 Chronicles 21:8-10, 16, while nothing points to the troubles caused by Hazael, as narrated in 2 Kings 12:17, 18 and 2 Chronicles 24:23, 24, it has been concluded that Joel gave his messages during the time lying between these two events. Inasmuch as it is possible to date the kings of Judah and Israel, especially the later ones, with comparatively high accuracy, the various reigns during which these sixteen prophets ministered have been entered in this chart according to the tentative chronology used in this commentary. WebThis tables shows the reigns of each of the Kings of Judah and Israel, together with the dates and lengths of the reigns, and the prophets who were active at that time. However, 2 Kings 14:25 states that Jonah also pronounced a prophecy concerning the expansion of Israel that was fulfilled by Jeroboam II. The remaining messages and prophecies, found in chapters 9-14, are not dated, a fact that prevents us from fixing the duration of the prophets activity. The student of the Bible who hopes to secure from it the greatest help will first proceed to reconstruct the historical context of each passage. His word endureth for ever (1 Peter 1:25). Nothing is impossible with God. Then came a pause in his activity of almost two years, at the end of which Zechariah received another divine message, on December 6, 518 (chapter 7:1), recorded in chapters 7 and 8. Nehemiah 13:10-12; Malachi 2:11-16; cf. Jeremiah (Yirmiyahu) It was Jeremiahs lot in life to be known throughout the ages as the prophet of doom, for he was G-ds main spokesman in the generation of the destruction of Jerusalems first Temple. Both of these extreme methods wrest the obvious intent of the Scriptures and render a sound understanding of the messages of the prophets for the church today unattainable. WebJeremiah 15:1 Then the LORD said to me: "Even if Moses and Samuel should stand before Me, My heart would not go out to this people. The Book of Isaiah claims to be written by him, and scholars believe he at least wrote part of it. Several of the prophets messages are dated exactly, and the last of these dated prophetic messages was received in the 27th year of Ezekiels captivity (chapter 29:17), 571/70. Isaiah lived about 700 years before the birth of Jesus Christ. Any nation and kingdom that would not serve Israel was to perish chapter (60:12). They devised different theologies to respond to the destruction of the Temple. Nehemiahs first term lasted from 444 to 432 B.C. The prophet was a citizen of Judah, but delivered messages to the kingdom of Israel as well. The life of Christ is a perfect example of the character of God would have His people develop (see on Luke 2:52). According to this view, Jeremiah said, in effect, that Jerusalem would be deserted for about 70 years, about the length of a persons life. The importance of their books cannot be overestimated, as many of these prophecies are yet to be fulfilled. Jer 2 - 6 2, 3 God sends Jeremiah to Jerusalem to give a series of messages to the people of Judah. Discover what application later inspired writers make of the prophecy, and on this basis determine its possible significance for Gods people in this time. He would have come, He would have died, and would have risen again. He should not be confused with Micaiah, the son of Imlah, a prophet of Israel in Ahabs time (9th century B.C.). In Gods Economy toward His Chosen People 1. In the inspired utterances of the prophets of old the sincere seeker for truth will thus find messages of inspiration, comfort, and guidance for today. Webcation of Jeremiah as a true prophet. 4:14; Colossians 2:2-4, 8; 2 Peter 1:16; Revelation 22:18). During the reign of Jehoiakim he nearly lost his life for his bold messages, and hence went into hiding (chapter 36:26). This call came to him in the 13th year of King Josiah (chapters 1:2; 25:3), about 627. 22 quart mirro pressure canner There is no god but He. According to Jewish tradition Isaiah was sawn asunder. He would be king over all the earth verses (3, 8, 9), and His dominion from sea even to sea, even to the ends of the earth (chapter 9:9, 10). 6. It was Gods design that the whole earth be prepared for the first advent of Christ, even as to-day the way is preparing for His second coming. The gates of Jerusalem would be open continually to receive the wealth contributed to Israel for the conversion of still other nations and peoples (Isaiah 60:1-11, RSV; Psalms 72:10; Isaiah 45:14; Haggai 2:7, RSV). They were the most influential prophets to appear on the scene, and their many prophecies have been preserved in the sacred Scriptures. A closer dating is impossible in spite of the statement that his first divine message came to him two years before the earthquake (chapter 1:1), because the date of this event is unknown. 1 Kings 22:28). Thus it was with Daniel, a bright example of what man may become, even in this life, if he will make God his strength and wisely improve the opportunities and privileges within his reach (see Daniel 1:8-20). In the prophetic picture God is represented as gathering the nations to Jerusalem (Joel 3:1, 2; Zephaniah 3:6-8; cf. Furthermore, it should be remembered that the Messiah, after the flesh, was a Jew, that the charter members of the Christian church were all Jews, and that Christianity grew out of Judaism. Josiah was also still a young king, having reached the age of but 21 years at that time. Godlinessgodlikenessis the goal to be reached. It was to be the result of wholehearted cooperation with the will of God as revealed through the prophets, and of divine blessing added to human efforts. They would have no part in all that Christ stood for (see on Matthew 3:2, 3; Mark 3:14). However, when we read his 740-680 BC (8th Century) question. And he did so, walking naked and barefoot. He says specifically that by Jew he does not mean a literal Jew but one converted at heart, whether he be Jew or Gentile (chapter 2:28, 29). The response of the prophets is contrasted: Jeremiah is spontaneous and candid, while Ezekiel makes no spoken reply in the call narrative (pp. Practice all cards Practice all cards Practice all cards done loading. Then Gabriel came to reassure him of the restoration of his people and the eventual coming of the Messiah (verses 24, 25). Ninevehs destruction, which came in 612, is referred to as a future event, indicating that Zephaniahs work preceded this date. This chart shows only those events that are mentioned in the Bible and that are of importance to an understanding of the prophetic messages. Webdid isaiah and jeremiah live at the same time grantchester sidney and violet Posted by on May 21st, 2021 The Book Of Isaiah - The Man, The Times, And The Book Isaiah was God 's prophet and the author of the Bible book that bears his name. Which division of Isaiah is the outline used in class. For illustrations of the reversal of threatened judgment, see Jonah 3:3-10; cf. Had Judah remained loyal to God its captivity would not have been necessary. The fundamental principle by which we can tell unerringly when any particular promise or prediction of the Old Testament made originally to literal Israel is to meet its fulfillment with respect to spiritual Israel iswhen a later inspired writer makes such an application of it. New King James Version Remember that the record of Gods dealings with His people in ages past has been recorded for the benefit of all later generations to the end of time. Continuing faithfully under the following three kings, Jotham, Ahaz, and Hezekiah (chapter 1:1), he seems to have been fiercely hated by Manasseh, Hezekiahs wicked son. But he will listen also for the further import the prophets words may have for later times, particularly, our time. All men would recognize that Israel stood in a special relationship to the God of heaven (Deuteronomy 7:6-14; 28:10; Jeremiah 16:20, 21). Gedaliah is made governor over the small group of Jews that remain in Jerusalem. This division, though tragic, served to insulate, for a time, the southern kingdom, Judah, from the tide of idolatry that soon engulfed the northern kingdom, Israel (see Hosea 4:17). Micah was a prophet from Moresheth-gath (chapter 1:1, 14), probably Tell ejJudeideh in southwestern Judah. ), have never been and can never be fulfilled to them as a nation. This prophecy must have been pronounced either before Jeroboam came to the throne (approximately 793 B.C.) 2. There are 12 minor prophets: the last 12 books in the Old Testament. WebA radical reinterpretation of the biblical prophets by one of America's most provocative critics reveals the eternal beauty of their language and the enduring resonance of their message. The glory that distinguished the early part of the reign of Solomon was due in part to his own faithfulness during that time, and in part to the fact that his father David had seemed to appreciate fully Israels exalted privileges and responsibilities (see Psalms 51:10, 11; Isaiah 55:3; cf. Its messages show that it was written after the time of the kingdom of Judah, when a governor ruled over the country (chapter 1:8), a fact that points to the Persian period. Again and again God warned Israel that blessing goes hand in hand with obedience and that a curse accompanies disobedience (see Deuteronomy 4:9; 8:19; 28:1, 2, 13, 14; Jeremiah 18:6-10; 26:2-6; Zechariah 6:15; etc.). 2. He would renew His covenant with them (Jeremiah 31:10-38; Ezekiel 36:21-38; Zechariah 1:12, 17; 2:12), including its accompanying blessings (Jeremiah 33:3, 6-26; Ezekiel 36:8-15). The futurist school ignores both the conditional element pervading predictive prophecy, clearly and emphatically proclaimed by the prophets themselves, and the specific statements of the New Testament that affirm that the privileges and responsibilities of ancient Israel have, in Christ, been transferred to the church. Zephaniah 1:17 His book contains no direct to establish the time of his mission to Nineveh. That the Bible really does claim that the stretching out of the heavens is both finished and ongoing is made all the more evident in Isaiah 40:22. The glorious promises originally made to literal Israel are meeting their fulfillment today in the proclamation of the gospel to all men (Revelation 14:6, 7). These are followed by chapters 7, 8, 9, 10. Here Paul affirms that the rejection of the Jews did not mean that the promises of God had taken none effect (Romans 9:6), and explains immediately that they are to become effective through spiritual Israel. Nevertheless, Isaiah believed that Judah was Gods chosen nation and they would be vindicated by God. Jeremiah sank into the mud, according to the biblical account. In a mysterious way known only to God the prophets words were sometimes intended to meet their fulfillment in the then far-distant future. It was their unwillingness to submit to the restrictions and requirements of God that prevented them, to a great extent, from reaching the high standard which He desired them to attain, and from receiving the blessings which He was ready to bestow upon them. The 9th-century view.The great empires of Assyria and Babylonia do not appear within the horizon of the prophet. Hosea 2:6-13). A Jewish legend claims that he was stoned to death by his people. God did not forsake His people, even during the Captivity. 2 Kings 20:1-5; and of promised blessing, see Exodus 6:2-8; cf. Promises not already fulfilled to literal Israel either would never be fulfilled at all or would be fulfilled to the Christian church as spiritual Israel. A Nebuchadnezzar 59 Q It is important to note that all the Old Testament promises looking forward to a time of restoration for the Jews were given in anticipation of their return from captivity (see Isaiah 10:24-34; 14:1-7; 27:12, 13; 40:2; 61:4-10; Jeremiah 16:14-16; 23:3-8; 25:11; 29:10-13; 30:3-12; 32:7-27, 37-44; Ezekiel 34:11-15; 37; Amos 9:10-15; Micah 2:12, 13; etc.). We shall be protected against the grossly literal explanation of some expositors concerning the return of literal Israel to literal Palestine to rule the world for a thousand years prior to the close of human probation, and also against other equally unscriptural interpretations that propose to apply allegorically to the church all the details of the promises originally made to literal Israel. 5. It should be remembered that God does not force the human will, and that Israels cooperation was essential to the success of His plan for the nation. Most of them left chronological data by which the duration of their ministry can be determined, at least approximately. Accordingly, what He purposed to do for the world through Israel of old He will finally accomplish through His church on earth today, and many of the promises originally made to literal Israel will be fulfilled to His remnant people at the close of time. They would send messengers to Israel with the declaration, We will go with you: for we have heard that God is with you (Zechariah 8:23). In his early prophecies, he spoke of an unidentified peril which was to come upon Jerusalem and 22 quart mirro pressure canner There is no god but He. The prophet Daniel later prayed for more understanding about Jeremiahs time prophecy. Though the prophet looked at events about him, he also could see far beyond his own day. WebJeremiah was active as a prophet from the thirteenth year of Josiah, king of Judah (626 BC), until after the fall of Jerusalem and the destruction of Solomon's Temple in 587 BC. Higher than the highest human thought can reach is Gods ideal for His children. Isaiahs whole ministry from Uzziah to Manasseh must therefore have lasted more than half a century. He was sawed in half, Menessah killed him. Yet in mercy, God still bore with His people, and in due time Messiah came (Malachi 3:1-3). Galatians 3:27-29; see on Deuteronomy 18:15). However, that earthquake must have been very severe, for the memory of it was still fresh in the minds of people who lived 250 years later, as Zechariah 14:5 shows. Daniel was taken to Babylon in 605 B.C., during the accession year of Nebuchadnezzar (see on chapter 1:1). They looked for Messiah to reign as a temporal prince (cf. Nations that had known nothing of the true God would run to Jerusalem because of the manifest evidence of divine blessing that attended Israel (chapter 55:5). Since Josiah came to the throne as a child, he must have lived under a regent, which explains why no king is mentioned by Joel. Hence the year 571/70 must not be considered as necessarily marking the end of his ministry. Spiritual Israel includes both Jews and Gentiles (verse 24). They would gather themselves together and come from far (Isaiah 49:18, 12, 6, 8, 9, 22; Psalms 102:22). In these tragic events the words of Moses met their final and complete fulfillment: As the Lord rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goes to possess it. Hence, the year 603 can be considered as the beginning of Daniels ministry as a prophet. The blessings thus assured to Israel are, on the same conditions and in the same degree, assured to every nation and to every individual under the broad heavens. Since the hostile acts of the heathen peoples committed against Judah (chapter 3:4 ff.) Israel would reply, Accept our God as your God, love and serve Him as we do, and He will do the same for you. The blessings thus assured Israel were, on the same conditions and in the same degree, assured to every nation and to every individual under the broad heavens see Acts 10:34, 35; 15:7-9; Romans 10:12, 13; etc.). It is true, he says, that national Israel stumbled at the stumblingstone, Jesus Christ (Romans 9:32, 33; 11:11; cf. In contrast to Isaiah and others, Jeremiah provided more detail about himself in his book than any of the other prophets. Micah, Hosea, and Jeremiah. These observations seem to place Zephaniah in the early years of Josiahs reign, perhaps about 630 B.C., as a contemporary of Habakkuk. Obedience to the law of God would make them marvels of prosperity before the nations of the world, living witnesses to the greatness and majesty of God (Deuteronomy 8:17, 18; 28:11-13). Several prophecies followed a few months later (Zechariah 1:7 to 6:15). Our study of messages originally proclaimed by holy men of old to the people of their day is not to become an end in itself, but a means of discovering the will of God for all who would render Him truehearted service now, at the climax of the ages. Thus it was with Moses, of whom, to the very day of his death, it could be said that his eye was not dim, nor his natural force abated (Deuteronomy 34:7). Jesus own verdict was, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof (Matthew 21:43; cf. JEREMIAH In the 5th year of Jehoiachins captivity, 593/92, Ezekiel had his first vision by the river Chebar, a canal near the famous city of Nippur in lower Babylonia (chapter 1:1-3). Weblived and were active as prophets during a time of great catastrophe for the people of Israel, the conquest of Judah and the destruction of the First Tem-ple. Peter concurs, saying, Of a truth I perceive that God is no respecter of persons, for in every nation he that feareth him, and worketh righteousness, is accepted with him (Acts 10:34, 35; cf. A comparison between some of his prophecies and those of Amos indicates that Hosea was a younger contemporary of Amos (cf. (27-3) Ezekiel 25:3. That some of the words he uses are also found in Jeremiah (Obadiah 1, 3, 4; cf. 3. We should never forget that whatsoever things were written aforetime were written for the learning of future generations to the end of time, to inspire patience, comfort, and hope (Romans 15:4). Only when its leaders formally rejected the Messiah and declared before Pilate their allegiance to no king but Caesar (John 19:15) did Israel as a nation irrevocably withdraw from the covenant relationship and the theocracy. The following simple rules are suggested as a safe approach to the study of each prophetic passage of the Old Testament: 1. Ambassadors from one foreign country after another would come to discover, if they might, the great secret of Israels success as a nation, and its leaders would have the opportunity of directing the minds of their visitors to the Source of all good things. For instance, the prophecy of the battle of Gog and Magog in Ezekiel 38, 39 was never fulfilled to literal Israel; but John the revelator assures us that in principle, though not necessarily in all details (such as those of Ezekiel 39:9-15), this battle will occur at the close of the millennium (Revelation 20:7-9). Pride obscured their vision [see Luke 19:42]. When Gedaliah is assassinated, the Jews flee to Egypt and force Jeremiah to go with them. WebIsaiah was a prophet of the southern kingdom, living in a critical period of his nation. Then, two months later, the latter died, doubtless unexpectedly; it was the same month when there would have been a septennial reading of the law of Deuteronomy.11